Something Feral
Digging up the flower-beds.
Showing posts with label Luminous Beings Are We. Show all posts
Showing posts with label Luminous Beings Are We. Show all posts
Sunday, April 8, 2012
He Is Risen
Now after the Sabbath, near dawn of the first day of the week, Mary of Magdala and the other Mary went to take a look at the tomb. And behold, there was a great earthquake, for an angel of the Lord descended from heaven and came and rolled the boulder back and sat upon it. His appearance was like lightning, and his garments as white as snow. And those keeping guard were so frightened at the sight of him that they were agitated and they trembled and became like dead men. But the angel said to the women, Do not be alarmed and frightened, for I know that you are looking for Jesus, Who was crucified. He is not here; He has risen, as He said [He would do]. Come, see the place where He lay. Then go quickly and tell His disciples, He has risen from the dead, and behold, He is going before you to Galilee; there you will see Him. Behold, I have told you. So they left the tomb hastily with fear and great joy and ran to tell the disciples.
- Matthew 28:1-8 (Amplified Bible)
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Luminous Beings Are We
Sunday, April 4, 2010
He is Risen
NOW AFTER the Sabbath, near dawn of the first day of the week, Mary of Magdala and the other Mary went to take a look at the tomb. And behold, there was a great earthquake, for an angel of the Lord descended from heaven and came and rolled the boulder back and sat upon it. His appearance was like lightning, and his garments as white as snow. And those keeping guard were so frightened at the sight of him that they were agitated and they trembled and became like dead men. But the angel said to the women, Do not be alarmed and frightened, for I know that you are looking for Jesus, Who was crucified. He is not here; He has risen, as He said [He would do]. Come, see the place where He lay. (Matthew 26:1-6)
Thursday, December 24, 2009
Monday, May 18, 2009
Marriage, the Church, and the State
After further hashing-out some thoughts trapped in my head following a post at Vox Popoli, the subsequent fast-and-furious commentary by the Dread Ilk, and a related story regarding the ongoing failure of marriage in the United Kingdom at Elusive Wapiti (with additional examination at Code-Monkey Ramblings), I stumbled into an insightful op-ed piece at the New York Times, of all places, that had a surprisingly libertarian bent to it. (Broken clocks, nes pa?)
In particular, the op-ed confirms a previously-held opinion of mine: marriage determines the pecking-order of "rights" in the eyes of the State, and if one (or two, or many) want a reservation at the teat of the taxpayer, then one must adhere to the State's prevailing opinion of marriage. And so, fundamentally, marriage becomes a vehicle for convenience and comfortable living in this post-modern dystopia, and thus a mechanism for control.
What brought my attention to the op-ed, however, was a salient point revealed in ensuing discussion regarding the fuster-cluck of modern marriage: the Church refuses to stand up for the rights of its male congregation in the arena of family-law. I'm not suggesting the establishment of an organization of Legal Templars (however interesting the idea sounds), but the movement to reclaim marriage as the sole jurisdiction of the Church must be made in order to strengthen itself at the expense of the State, which has steadily usurped power to dictate restrictions according to its own satisfaction and aims. This alone should underline the danger in attempting to follow in the footsteps of the Social Gospelers in their attempts to unravel our civil-liberties, but if we have learned anything in our history, it is that we constantly demonstrate an ability to promptly forget (or determinedly ignore) our mistakes.
Incidentally, this is the primary reason I've not been to a brick-and-mortar church in years: my last visit to a "Christian" service with my then-girlfriend was so inclusive in scope that it was outright apostasy, and in hindsight, I should have ended the relationship then and there (she was employed by the clergy). Fortunately, it ended for other reasons some time later, and I thank the Almighty that it did.
To believe is one thing, and to not believe is another, but don't piss down my back and tell me it's raining when it comes to my responsibility to enslave myself to the State via a secularly-focused wife under the color of Scripture, because I won't have it.
In particular, the op-ed confirms a previously-held opinion of mine: marriage determines the pecking-order of "rights" in the eyes of the State, and if one (or two, or many) want a reservation at the teat of the taxpayer, then one must adhere to the State's prevailing opinion of marriage. And so, fundamentally, marriage becomes a vehicle for convenience and comfortable living in this post-modern dystopia, and thus a mechanism for control.
What brought my attention to the op-ed, however, was a salient point revealed in ensuing discussion regarding the fuster-cluck of modern marriage: the Church refuses to stand up for the rights of its male congregation in the arena of family-law. I'm not suggesting the establishment of an organization of Legal Templars (however interesting the idea sounds), but the movement to reclaim marriage as the sole jurisdiction of the Church must be made in order to strengthen itself at the expense of the State, which has steadily usurped power to dictate restrictions according to its own satisfaction and aims. This alone should underline the danger in attempting to follow in the footsteps of the Social Gospelers in their attempts to unravel our civil-liberties, but if we have learned anything in our history, it is that we constantly demonstrate an ability to promptly forget (or determinedly ignore) our mistakes.
Incidentally, this is the primary reason I've not been to a brick-and-mortar church in years: my last visit to a "Christian" service with my then-girlfriend was so inclusive in scope that it was outright apostasy, and in hindsight, I should have ended the relationship then and there (she was employed by the clergy). Fortunately, it ended for other reasons some time later, and I thank the Almighty that it did.
To believe is one thing, and to not believe is another, but don't piss down my back and tell me it's raining when it comes to my responsibility to enslave myself to the State via a secularly-focused wife under the color of Scripture, because I won't have it.
Sunday, April 12, 2009
The Nature of Evidence
John 20:19-29 (Amplified):
He is Risen. I wish you and yours a happy Sunday.
Then on that same first day of the week, when it was evening, though the disciples were behind closed doors for fear of the Jews, Jesus came and stood among them and said, Peace to you!To paraphrase the Wizard's First Rule, people will believe what they want to believe, with or without evidence, and only rarely will it change, for it requires fundamental change within. Nowhere are we more ignorant of this as a whole than as it applies to our own nature as Man; in fact, history is little more than a chronicle of our inability to learn from our mistakes, and it is said that while history doesn't repeat itself, it certainly rhymes.
So saying, He showed them His hands and His side. And when the disciples saw the Lord, they were filled with joy (delight, exultation, ecstasy, rapture).
Then Jesus said to them again, Peace to you! [Just] as the Father has sent Me forth, so I am sending you.
And having said this, He breathed on them and said to them, Receive the Holy Spirit!
[Now having received the Holy Spirit, and being led and directed by Him] if you forgive the sins of anyone, they are forgiven; if you retain the sins of anyone, they are retained.
But Thomas, one of the Twelve, called the Twin, was not with them when Jesus came.
So the other disciples kept telling him, We have seen the Lord! But he said to them, Unless I see in His hands the marks made by the nails and put my finger into the nail prints, and put my hand into His side, I will never believe [it].
Eight days later His disciples were again in the house, and Thomas was with them. Jesus came, though they were behind closed doors, and stood among them and said, Peace to you!
Then He said to Thomas, Reach out your finger here, and see My hands; and put out your hand and place [it] in My side. Do not be faithless and incredulous, but [stop your unbelief and] believe!
Thomas answered Him, My Lord and my God!
Jesus said to him, Because you have seen Me, Thomas, do you now believe (trust, have faith)? Blessed and happy and to be envied are those who have never seen Me and yet have believed and adhered to and trusted and relied on Me.
He is Risen. I wish you and yours a happy Sunday.
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Luminous Beings Are We
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